It is especially interesting to note the cases where the apostle didactically elucidates certain of these pronouncements of Jesus. Only by having a new spiritual nature imparted to him, by being "born anew" (John 3:3, the Revised Version margin "from above," Greek anothen), by being "born of the Spirit" (John 3:6,8), can he live the spiritual life which God requires of man. Regeneration Is the Start “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ” (vv. Philo (ed. Then comes one of the most precious phrases in the Bible (verse 4): “But . The theological term "regeneration" is the Latin translation of the Greek expression palingenesia, occurring twice in the New Testament (Matthew 19:28; Titus 3:5). In general this is still the opinion of pronounced sacrmentarians, while evangelical Christianity has gone back to the teaching of the New Testament. The facts of Christian experience cannot be changed, nor do they lose in value by the most searching psychological scrutiny. REGENERATION (παλιγγενεσία, G4098, rebirth, regeneration).The Biblical doctrine of the new birth, renewal, and the final restoration of all things. This is even true where the blessings prophesied are only spiritual, as in Isaiah 60:21,22. The flesh is at enmity with God (Ephesians 2:15); all mankind is "darkened in their understanding, alienated from the life of God" (Ephesians 4:18). The change is so radical that it is possible now to speak of a "new creature" (2 Corinthians 5:17; Galatians 6:15, margin "new creation"), of a "new man, that after God hath been created in righteousness and holiness of truth" (Ephesians 4:24), and of "the new man, that is being renewed unto knowledge after the image of him that created him" (Colossians 3:10). 2. The Spirit of God enters into union with the believing, accepting spirit of man. This new life derives its power not from mere Nature; it is a manifestation of divine life within us (Hauptprobleme der Religionsphilosophie, Leipzig, 1912, 17; Der Kampf um einen geistigen Lebensinhalt, Leipzig, 1907; Grundlinien einer neuen Lebensanschauung, Leipzig, 1907; Johannes Muller, Bausteine fur personliche Kultur, 3 volumes, Munchen, 1908). Regeneration: only found in Mat 19:28 and Tts 3:5. The subject of regeneration lies outside of the scope of the Epistle to the Hebrews, so that we look in vain for a clear dogmatical statement of it. As Jesus said, unless we are born again, we will not see the kingdom of God (John 3:3). Paul himself experienced this change, and henceforth exhibited the powers of the unseen world in his life of service. "The body is dead because of sin" (Romans 8:3-11; Ephesians 2:1). The new life from God is compared to a wedding garment in the parable of the Marriage of the King's Son (Matthew 22:11). translations in the Geneva Bible, King James Version, and American Standard Version).The New International Version refers to "the renewal of all things" and the English Standard Version refers to "the new world".. At the same time it is the life of God in man, also called fellowship with Christ, victorious life which overcomes the world (1John 5:4); it is purity (1John 3:3-6) and knowledge (1John 2:20). This word literally means a "new birth." Its meaning is different in the two passages, though an easy transition of thought is evident. Thus Paul speaks of the "second Adam," by whom the life of righteousness is initiated in us; just as the "first Adam" became the leader in transgression, He is "a life-giving spirit" (1 Corinthians 15:45). Regeneration is here taken in its strict meaning to denote that internal spiritual change, not of the substance, but of the qualities, of the intellect and will of natural man, by which blindness, darkness in regard to spiritual matters, especially the gospel, is removed from the former, and spiritual bondage, impotency, death from the latter (2 Corinthians 3:5 Acts 26:18 Philippians 2:13), and the heart of the … There seems, however, to be little doubt that James directly refers to regeneration in the words: "Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures" (1:18). In this latter sense the word is typically Christian, though the Old Testament contains many adumbrations of the spiritual process expressed thereby. It is supposed by some that these words, being addressed "to the twelve tribes which are of the Dispersion" (1:1), do not refer to individual regeneration, but to an election of Israel as a nation and so to a Christian Israel. We have seen above that the agent by which regeneration is wrought, the incorruptible seed of the word of God, finds a parallel in Paul's and James's theology. Leo the Great compares the spirit-filled water of baptism with the spirit-filled womb of the virgin Mary, in which the Holy Spirit engenders a sinless child of God (Serm. We'll send you an email with steps on how to reset your password. Regeneration, King James Bible Dictionary.
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